Parkview CHURCH of CHRIST

Click Arrow To Start Audio

 I CORINTHIANS: LESSON 3


INTRODUCTION:

Carnal thinking leads to carnal living. Such was the case with the church in Corinth. Paul has dealt extensively and forcefully with their carnal thinking. Now, we will examine how Paul handled their problem of carnal living.

Fornication and lawsuits were two problems that manifested the Corinthians’ carnality. Paul first addressed a specific case of fornication emphasizing their wrong in not disciplining a fornicating brother (5:1-13). He then condemns the brethren for going to law against one another before the pagan judges (6:1-11). Finally, Paul addresses the sin of fornication by emphasizing the need for sexual purity (6:11-20).


III. THE PROBLEMS FORNICATION AND LAWSUITS (5:1-6:20)

A. The Problem of Fornication in the church (5:1)

1. The sin was well known.

2. The sin specified: “…one hath his father’s wife.”

B. The Attitude of the Church toward the Sin (5:2)

1. Boastful pride

2. Lack of mourning

3. Lack of church discipline

C. The Attitude of Paul toward the Sin (5:3-5)

1. Made judgment though absent

2. Action to be taken: deliver sinner unto Satan

D. The Appeal of Paul (5:6-13)

1. Do not glory

2. Purge out the old leaven – keep the feast

3. Have no company with the fornicating brother

4. Put away the wicked brother

E. The Problem of law suits in the church (6:1)

1. Brother going to law against another brother

2. Doing so before pagan judges

F. Ignorance Exposed (6:2-6)

1. Saints shall judge the world.

2. Saints will judge angels.

3. Saints should judge themselves.

G. The Solution Expressed (6:7-11)

1. Eliminate the “get even” spirit

2. Recognize the condition of the unrighteous

3. Understand the condition of the Christian

H. Paul Calls For Sexual Purity (6:12-20)

1. False assumptions exposed

2. Our bodies are members of Christ.

3. One joined to a harlot has become one body with the harlot – One joined to the Lord has become one spirit with the Lord.

4. Flee fornication.

5. The body is the sanctuary of the Holy Spirit.

6. Glorify God in your body.


QUESTIONS:

1. Define: Fornication.


2. What two statements in this lesson describe the actions of “withdrawing”?


3. In this lesson, give all the purposes for withdrawing from the sinning brother:


4. What is the background for Paul’s comments in verses 7-8?


5. Was this the first time Paul admonished the Corinthians to have no company with the fornicator?


6. What action did Paul encourage the church to take that manifests “judging”?


7. What two points does Paul stress, showing that Christians should be able to make equitable judgments among themselves?


8. What statement shows that the life of the Christian demands a change from that of the world?


9. Is it ever right to appeal to the courts of the land over a dispute with brethren?   Explain your answer:


10. What two points does Paul make in 6:12-14 that expose the Corinthians’ false assumption regarding sexual impurity?


11. Give three reasons why we should keep our bodies sexually pure?




  I CORINTHIANS: LESSON 4


INTRODUCTION:

With the study of the seventh chapter, we begin a new section of Paul’s letter, though it is still closely related topically to the previous section (7:2). Paul now concerns himself with answering the Corinthians’ written questions indicated by the phrase: “Now concerning the things whereof ye wrote…” (7:1). Such things become specified, and serve as a major focal point for Paul’s comments throughout the remainder of the epistle (7:1, 25; 8:1; 12:1; 16:1).

In this chapter, Paul offers authoritative advice in regard to marriage, due to local influence and distressing circumstances. Such advice hinges upon the principle that man’s relationship with God is the ultimate responsibility of man, and from this one responsibility, all other relationships find meaning and importance (7:2, 19, 35)


IV. THE PROBLEM REGARDING MARRIAGE (7:1-40)

A. The Problem of Fornication and Sexual Desires (v. 1-9)

B. The Problem of Separation or Divorce (v. 10-11)

C. The Problem due to one’s Faithful Service unto God (v. 12-14)

1. Marriage between a believer and unbeliever should continue (v. 12-14)

2. The understanding of the unbeliever separating (v. 15-16)

3. The permanence of the relationship illustrated (v. 17-24)

D. The Problem due to the Current Distress (v. 25-40)

1. Remaining single advisable (v. 26-28)

2. Brevity of life needs to be considered (v. 20-31)

3. Admonition to be free from distracting cares of this life (v. 32-35)

4. Advice to the father of a virgin (v. 36-38)

5. Advice to the widow (v. 39-40)


QUESTIONS:

1. Is the unmarried person wrong in remaining in his or her single state?


2. Because of what sin is such a state not advisable?


3. What major responsibility is implied in marriage?


4. Does one partner shoulder this responsibility more than his or her mate?

 

5. Sexual relations were to be stopped for what reason?

a. Was this abstinence to be permanent?

b. Was such abstinence mandatory?


6. Explain Paul’s statement, “Yet I would that all men were even as I myself” (v.7):


7. To whom does Paul say, “It is better to marry than to burn”?


8. What is the difference between “the married” in verse 10, and “the rest” in verse 12?


9. What statements in verses 10-13 show that marriage was a permanent relationship?


10. Explain what Paul means in v. 15 by the statement, “the brother or sister is not under bondage is such cases…”:


11. What relationships are under consideration by “as God hath called each, so let him walk”?


12. “Ye were ______________ with a _______________; become not ______________ of men.”


13. In light of the present distress, what does Paul recommend regarding marriage?


14. What were the reasons for Paul’s recommendation?


15. Was the father sinning in giving his virgin daughter in marriage? Was the best of action considering the present distress on the      Christians?


16. How long is a person bound in marriage?


17. What were the conditions of remarriage for the widow in verse 39?


18. Paul’s judgments were inspired by God. (T) (F)