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THE BOOK OF JAMES

Introduction

1. This epistle was written to Christians who were Jews “…living outside of Palestine, yet maintaining their religious observances       and customs among the Gentiles” (ISBE; Vol. II; p. 855): “To the twelve tribes who are of the Dispersion” (1:1)

a. “Dispersion” is from the Greek word “DIASPORA” whose verb form means to “scatter abroad”

b. More than once in the history of the Jews, they had been scattered among the heathen or Gentile nations:

(1). Assyria (2 Kings 17:5ff.)

(2). Babylon (2 Kings 24:14)

(3). Ptolemy I of Egypt (322-285 B.C.) – dispersed to Alexandria; brought forth the demands and production of                   the Septuagint (LXX) translation of the Hebrew Old Testament into Greek.

(4). Antiochus the Great (223-187 B.C.) – removed from the Jewish communities in Mesopotamia and Babylon                   2,000 families and settled them in Phrygia and Lydia (Jos.; Ant. Xii; 3;4).

(5). Pompey (63 B.C) – after the capture of Jerusalem, he carried hundreds of Jews to Rome where they became       slaves. Later they would obtain their freedom and civil rights.

(6). Substantial population of Jews in Asia Minor during the New Testament period (cf. I Pet. 1:1, Jn. 7:35).

2. The Christians who were Jews were suffering severe trials (1:1:2)

3. The poor among them were being persecuted by the rich among them (2:1-10, 5:1-6)

I. AUTHOR OF THE BOOK: “James, a servant of God and the Lord Jesus Christ” (1:1)

A. The New Testament mentions at least three who bore the name of James

1. The son of Zebedee (Matt. 4:21)

2. The son of Alphaeus (Matt. 10:3, LK. 6:15)- probably also known as “the less” (Mk. 15:40, cf. Jn. 19:25)

3. The brother of Jesus (Matt. 13:55, Gal. 1:19)

B. It is commonly accepted to view James, the Lord’s brother to be the author of the Book.

1. James the son of Zebedee was put to death early in the church’s history (A.D. 44). So he probably is not the                   author (cf. Acts 12:1-2)

2. James the son of Alphaeus has stronger support being an apostle.

3. James, the Lord’s brother, became a strong influence in the early church at Jerusalem (Gal. 1:19, 2:9, Acts                 15;13-21, 21:17-25)

a. An apostle – not as one of the twelve (cf. Acts 14:14, Rom. 16:7, I Cor. 15:7).

b. Josephus says he was martyred about A.D. 62 , following the death of Festus and before the coming of                 his successor.  (Ant.; xx; 9; 1).

II. DATE OF THE BOOK

A. Approximately A.D. 45-49. One of the earliest New Testament books - written before the conference in Jerusalem                 (A.D. 50).

B. It was probably written from Jerusalem – Scripture and tradition concurs in representing James as constantly residing in                 Jerusalem.

III. THEME AND PURPOSE OF THE BOOK

A. Theme: Faith Made Practical- the Character of True Faith

1. Proofs of faith: (J Sidlow Baxter, Explore the Book, p.288)

a. Proof 1 – Endurance of Temptation (chapter 1)

b. Proof 2 – Impartial Benevolence (chapter 2)

c. Proof 3 – Control of the Tongue(chapter 3)

d. Proof 4 – Godliness in All Things (chapter 4-6)

B. Purpose:

1. To help people become mature or “perfect” in Christ.

2. To encourage brethren in the midst of trials and temptations (1:2-18)

3. To set forth the character of true faith: working faith (2:14-26)

4. James gives:

a. Warnings: Hearing the word and not doing it (1:22-27); Showing respect of persons (2:1-7); Partial                 obedience to Christ (2:18-23); False wisdom (3:13-18)

b. Rebukes: Worldliness and Covetousness (4:1-10); Gossip (4:11-12); Planning without God (4:13-17)

c. Exhortations – Encouragement: Be patient till the Lord’s coming (5:7-11); Be prayerful in times of joy                 and distress (5:13-18).

IV. OUTLINE OF THE BOOK

I. Salutation (1:1)

II. True faith endures temptation (1:2-18)

III. True faith acts in accordance to the word (1:19-27)

IV. True Faith Avoids discrimination (2:1-13)

V. True Faith Avo ids inactive profession (2:14-26)

VI. True Faith Bridles the tongue (3:1-12)

VII. True Faith Manifests Heavenly Wisdom (3:13-5:18)

A. In Spiritual living (3:13-4:10)

B. In proper relationship to law (4:11-12)

C. In commercial plans (4:13-17)

D. In employer-employee relationships (5:1-6)

E. In Waiting For the Lord (5:7-11)

F. In regards to Oaths (5:12)

G. In Suffering (5:13-18)

H. In converting erring brothers (5:19-20)

JAMES – LESSON 1

I. PRACTICAL FAITH : SEEING THROUGH UNTO REALITY (1:1-11)

A. Salutation: Greeting – wishing joy (1:1)

1. James – bondservant of God and the Lord Jesus Christ.

2. Recipients of Letter – twelve tribes which of the Dispersion.

B. Seeing through temptations (1:2-4)

1. Faith proven under fire worketh stedfastness.

2. Stedfastness is an essential part of maturity.

C. Seeing God as giver of wisdom (1:5-8).

1. God gives liberally and upbraideth not.

2. God gives wisdom to see through the trials.

3. God gives wisdom to those who ask in faith – nothing doubting.

4. The double- minded man does not receive from the Lord.

D. Seeing through to the truly rich (1:9-11)

1. Brother in low degree can rejoice in his high estate in the Lord.

2. The rich can be humbled knowing that he and his riches quickly fade away.

QUESTIONS:

1. Reflecting on the men named James in the New Testament, what does James’ salutation in this letter say about the heart of the     writer?

2. How is the word “temptations” used in verse 2?

3. Why should a Christian rejoice at his or her confrontation with temptations?

4. How does the need of “wisdom” in verse 5 fit the context?

5. What two characteristics of God should encourage us to ask God for the wisdom we lack?

6. What does it mean to “ask in faith”?

7. Describe the “double-minded” man by giving an example.

8. In verses 9-10, is God condemning rich people and justifying the poor?

    Explain your answer.

9. What reality should humble the rich?